Cohabitation, living together
without marriage, carries different meanings for cohabiting couples in the United
States. As shown in (table 16.2), 10% of the couples (cohabitants) do it as a
substitute for marriage, 46% as a step toward marriage, 15% as a trial marriage,
and 29% as co-residential dating.
As sexual morals shrunken and
premarital sex socially accepted, the practice of living together out of
marriage arose. It provides both sexual and emotional satisfaction – with in an
ongoing relationship that does not require the long-term commitment of marriage
–, protection from divorce and “cheap life arrangement”.
Due to the fact that it is illegal
and tentative union, a lot of family settings tend to be distorted. For instance,
Linda J. Waite illustrates in her research on the subject, “One quarter of
current stepfamilies involve cohabiting couples, and a significant proportion
of 'single-parent' families are actually two-parent cohabiting
families.”
She also notes the negative impact
this practice can have on children saying, “The parenting role of a cohabiting
partner toward the child(ren) of the other person is extremely vaguely defined.
The non-parent partner – the man in the substantial majority of cases – has no
explicit legal, financial, supervisory, or custodial rights or responsibilities
regarding the child of his partner. This ambiguity and lack of enforceable
claims by either cohabiting partner or child makes investment in the
relationship dangerous for both parties and makes "Mom's boyfriend" a
weak and shifting base from which to discipline and guide a child”.
In an interview conducted by NPR, on
August 16th 2011, psychologist John Gottman describes some of the
psychological problems facing children under cohabiting parents, “Both in externalizing disorders,
more aggression… and internalizing disorders, more depression. Children of
cohabiting couples are at greater risk than children of married couples.” He
says.
In addition, besides the breakup of
cohabitants has almost the same bad results as of divorce – conflict etc. – it
has greater negative impact on women in their late twenties and thirties as
they lose valuable time in which they can get married.
As for the traditional marriage, the
legal permanent union of husband and wife, people get into it for several
reasons, sexual and emotional satisfaction, legal financial rewards, and
reproduction etc. Only in committed marriage can people’s genealogy survive and
the human species continue in a healthy way. Marriage protects societies
against immoralities and diseases – it’s what differentiates humans from
animals. We learn how to bear responsibilities – not escape from them like in
cohabitation –, we become psychologically more stable, we receive financial
support from the other part, and we have the pleasure and luxury of having children.
Besides all its materialistic
benefits, marriage also takes part in our spirituality. For example, in the
Islamic tradition we are taught that Almighty God rewards both spouses for
their marital duties – sexual intercourse, support for each other, healthy and
stable input to society and so on. We’re
also told that one’s religion is half complete when he/she gets married;
meaning marriage helps him/her to stay away from uncontrolled sex which happens
to play one of the biggest roles in the destruction and degeneration of
societies.
_________________________________________________________________________
Works Cited
Ludden, Jennifer. "Study: Are Cohabiting Parents Bad
For Kids?" NPR. NPR, 16 Aug. 2011. Web. 21 Mar. 2013.
http://www.npr.org/2011/08/16/139651077/study-are-cohabiting-parents-bad-for-kids.
Waite, Linda J. "The Communitarian Network." The Communitarian Network. N.p., n.d. Web. 23 May 2013. <http://www.gwu.edu/~ccps/rcq/rcq_negativeeffects_waite.html>.
Waite, Linda J. "The Communitarian Network." The Communitarian Network. N.p., n.d. Web. 23 May 2013. <http://www.gwu.edu/~ccps/rcq/rcq_negativeeffects_waite.html>.
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